I was searching the internet for some ideas for my installation and ran across a newsletter for the now Rev. Isaac Chung’s new church. I was intrigued by what his pastor wrote on ordination from a Reformed perspective.
Ordination holds opposites in tension. It sets individuals apart for a particular purpose, but calls them to carry out ministry in community. For pastors in particular, ordination rises “from below” – an act of the whole church, carried out by the presbytery, in order to choose and propose the candidate – and “from above” – a gift of God bestowing both skills for pastoral ministry and a recognition of dependency upon the Holy Spirit for their use. It is both the culmination and the beginning of the call to ministry. While God ﬁrst calls individuals to a life of service, the church then conﬁrms this inner calling, through Committees on Preparation for Ministry, Seminary, and even Pastoral Nominating Committees. Ordination, then, serves as the culmination of that initial call, with installation marking the beginning of service in the calling community.
The central act of ordination is prayer and the laying on of hands. It has been said that in this act, the candidate is overwhelmed by two conﬂicting feelings – a strange burden and a strong support. In those hands the weight of the church’s faith, the witness of the saints, presses down. Yet in those same hands, the candidate is upheld, given that which he or she does not have through education or natural inclination. It is truly a mystical event.
Finally, the pastor is a leader, but this role only arises because of those whom he or she leads. Martin Luther said that “there is no true, basic difference between laymen and priests… except for the sake of ofﬁce and work, but not for the sake of status.” If it were not for the laity, there would be no need of pastors, and the work of the church would collapse before it began. We are all part of Christ’s work, and are called as such. As Luther said, “we are all priests, as many of us are Christians.” The question, then, is not “Am I called to ministry?” but rather, “To which ministry am I called?” In the Reformed tradition, pastors are called to preach to the congregation, in the name of Christ, so that the congregation may preach to the world in the name of Christ.